Category Archives: Sexuality

“Kill the Mothers, That’ll Stop Them!”

This week, the United States Supreme Court refused to block a Texas law (Senate Bill 8) that went into effect on 1 September 2021, which effectively criminalized any abortions that take place six weeks into a pregnancy. But the bill goes a lot further. As Newsweek reported: “The law does not contain criminal penalties for illegal abortions but it empowers private individuals to enforce the regulations through lawsuits against doctors and anyone who ‘aids or abets’ in procuring a ‘criminal abortion.'”

This law allows any private individual in Texas to sue those who “aid or abet” the “murder” of the unborn, rewarding successful litigants “at least $10,000 in statutory damages for each illegal abortion aided by the defendant. … One potential target of lawsuits could be the person who gives a woman a ride to an abortion clinic. … ‘It even means you can sue an Uber driver who drives someone to an abortion clinic’.” That’s one way to get the state’s tentacles deeper into our lives: deputize the citizenry to carry out the moral law!

It occurs to me, however, that if folks in Texas really believe that the abortion of a fetus is akin to murder, why aren’t they taking care of this the ol’ fashioned Texas way? I mean, Texas has long led the United States in executions (since 1976, the state has executed well over 550 people). Granted, the rate of execution has slowed the last couple of years, but the state still far outstrips any other state in the country. So go ahead and criminalize the whole process!

It reminded me of a classic exchange of dialogue from the hilarious 1996 comedy, “The Birdcage“, between “Mother” Goldman (played by Nathan Lane) and conservative Senator Keeley (played by Gene Hackman):

Senator Keeley: Of course, it’s very wrong to kill an abortion doctor. Many pro-lifers feel … I don’t agree with them, but many of them sincerely feel that if you stop the doctors, you’ll stop the abortions.

Mother Goldman: Well, that’s ridiculous. The doctors are only doing their jobs. If you’re going to kill someone, kill the mothers, that’ll stop them! Oh, I know what you’re going to say: If you kill the mother, the fetus dies too. But the fetus is going to be aborted anyway, so why not let it go down with the ship?

Seems to me that the legislators in Texas ought to go all in on this and stop these half-hearted measures. Take a leaf out of Mother Goldman’s playbook and get this done!

Coronavirus (34): “Virtue Signaling” vs. Doing the Right Thing

On Facebook, I adopted a frame that put forth a very specific message:

I will state it for the record why I posted this because it is not the equivalent of “virtue signaling”. Given that I’m a self-described “dialectical libertarian” and that there has been an epidemic of COVID-denialism among too many libertarians, I thought it was important to make a public statement, beyond the 33 Coronavirus installments I’ve already written since the winter of 2020.

Let it be known far and wide that I am a libertarian who believes that it is indeed possible to be against the state and against coercion, and still voluntarily get myself vaccinated, despite the fact that the vaccine was developed by Big Pharma in league with Big Government. I believe in looking at the facts of reality as they are and making rational judgments based on the context of my own knowledge and experience. I’ve lived in a city that was, at one time, the epicenter of death and despair from this nightmarish virus. I’ve seen enough mass death for a lifetime and then some. I’ve lost family, friends, neighbors, and beloved neighborhood proprietors. And given my own medical preconditions and the health problems of my sister, for whom I am a primary caregiver, I made a reasonable decision to get vaccinated. My whole family is vaccinated. And my declaration of this is not an exercise in Virtue Signaling. We took the path of least risk, given that COVID could very well spell the difference between life and death for us.

And it needed to be said. I do not consider the posting of my own vaccination status to be the equivalent of posting about dental fillings, haircuts, STD tests, or prostate exams. Indeed, I’ve done all those things and not posted on them. If folks don’t see a qualitative difference between COVID and haircuts, and if folks don’t grasp the political and extra-political significance of this, all I can say is: We must be living on different planets.

So yep: I have a healthy distrust of authority and I’m vaccinated. I am a libertarian and I’m vaccinated.

In the discussion that followed my Facebook posting, I added:

I’m not going to “die” on this hill—I’ve been vaccinated, but I’m not indestructible, after all. That said, I’ve written thousands upon thousands of words on the COVID pandemic going back to March 2020. People can check it out on my blog and in my Notablog archives.

But I will say that one of the reasons I’ve been so disappointed with many of the typical libertarian responses to this is that it all was eerily familiar to what I saw in the HIV/AIDS debate back in the 1980s. The pattern seems to be, if a large-scale public health problem emerges, one that might suggest to some public policy wonks a greater role for government involvement, the immediate libertarian knee-jerk reaction has been to first, deny that the problem exists or call it a hoax, or second, to admit that if it exists, it’s affecting a very limited number of people and should have no public policy implications. In my blog post, “Coronavirus (21): Lockdowns, Libertarians, and Liberation“, I wrote:

Back in the 1980s, when HIV/AIDS was killing off a generation of gay men in the West (while ravaging a largely heterosexual population in Africa), some libertarians (including those influenced by Ayn Rand), ever fearful of those who proposed a growing governmental role in both medical research and in locking down bathhouses that were transmission belts for promiscuous, unsafe sex, grabbed onto the work of the molecular biologist Peter Duesberg, who played a major role in what became known as the AIDS denialism controversy. Duesberg was among those dissenting scientists who argued that there was no connection between HIV and AIDS, and that gay men were dying en masse because of recreational and pharmaceutical drug use, and then, later, by the use of AZT, an early antiviral treatment to combat those with symptoms of the disease.


If the scientific community had accepted Duesberg’s theories, hundreds of thousands of people would be dead today. The blood supply would never have been secured, since HIV screening of blood donors would never have become public policy, and countless thousands of people receiving blood transfusions would have been infected by HIV and would have subsequently died from opportunistic infections. A whole array of “cocktail” drugs were developed that have targeted HIV, the virus that causes Acquired Immune Deficiency Syndrome, and they have been effective in keeping people alive, reducing their viral load down to undetectable levels, boosting their T-cell counts, and allowing them to go on to live normal, productive, and creative lives. Still, safe sex remains the mantra of the day.

So, while many libertarians have been at the forefront of rolling back the state’s interference in people’s personal lives, advocating the elimination of discriminatory anti-sodomy and marriage laws, there were some libertarians who, early on, in the AIDS epidemic, grabbed onto Duesberg’s theories as scientific proof that the whole HIV/AIDS thing was a pretext for the expansion of the state-science nexus. Confirmation bias is an especially strong urge for anyone with strong convictions. All the more reason to constantly check one’s premises, as Rand once urged.

The most recent public health problem certainly has had broader public policy implications than the HIV/AIDS crisis but the pattern remained the same among too many self-described libertarians that I’ve known. So now, despite the development of what certainly appear to be several relatively safe vaccines, the statistics show that the overwhelming majority of people getting infected and dying of COVID are among the unvaccinated. A very small percentage of current cases are breakthrough (among those who have already been vaccinated).

I don’t and won’t control what choices others might make. I’ve made my choice and have taken my chances. I’m not an epidemiologist, but I did what I believed I needed to do. And I stand by that choice and by the profile frame I’ve also chosen to represent it—to separate myself from too many people for whom a healthy distrust of authority has become a barrier to getting vaccinated, if not for themselves, than for the benefit of those loved ones who might be prone to getting infected or becoming seriously ill should you become an asymptomatic carrier of the virus.

Make your own choice. Choose your own frame. And if you don’t like what I’ve had to say, unfriend me and get on your way. That is one thing which is not up for debate.

John Dewey H.S.: A Love Letter …

On Facebook, my friend Stephen Boydstun, made the following query:


You attended the John Dewey high school in Brooklyn, and I was wondering if there were differences in that school compared to other high schools that were advertised and how did its specialness stack up in your experience of it. Your 1977 yearbook is online, though not with very clear images. It indicates you were awarded a Regents scholarship. Does that mean a scholarship to go to college? The high school was free, right? Do you have a clear senior picture you could show us? Perhaps you have already written about some of this and could direct me to that spot.

I’ve only written in passing about my experiences at John Dewey High School (50 Avenue X, in Brooklyn, New York). But there’s so much to say.

As background, folks can indeed check out the John Dewey High School Archives here. Available on that site are my 1977 senior yearbook (my own yearbook is somewhere in my apartment, but my high school photo [ugh!] can be found on page 88), Graduation Program, and Senior Recogntion Night Program. I was indeed the recipient of a small Regents scholarship, though, more importantly, I received a Regents-endorsed diploma, because I successfully completed the necessary Regents exams to qualify (in Biology, English, Geometry, Social Studies, and so forth).

John Dewey was an extraordinary “free” public high school. I don’t know how my experiences in high school compare to those of others in standard high school curricula throughout the New York city public school system. But I can say that my high school years were among the most remarkable educational experiences of my life. The school stressed individual responsibility within a nourishing social environment, with gifted teachers who cared, and who offered challenging courses and extracurricular activities on a sprawling college-like campus. Check out “The John Dewey High School Adventure” (October 1971, volume 53, no. 2, Phi Delta Kappan International) by Sol Levine, who was the principal of the school when I was in attendance. A 1977 New York Times article also highlighted the school’s unique character.

In 1974, I entered the school as a sophomore (a tenth-grader), having graduated from a 2-year SP (“special progress“) program at David A. Boody Junior High School, which consolidated the 7th, 8th, and 9th grades into a two-year timeframe. Instead of the traditional fall and spring semesters, John Dewey High School provided students with five 6-week cycles throughout the academic year. Courses were graded on a pass-fail system, which placed less stress on grade-consciousness and more on augmented learning—though teachers could give students an “ME” (Mastery with Excellence) certificate. The school day was longer (8 am to 4 pm) than the standard NYC high school, which allowed for “free periods” in which we were expected to meet in study groups, clubs (both traditional and nontraditional), and on-campus activities. The school didn’t participate in interscholastic sports team competitions, but encouraged intramural play on its wonderful athletic field.

Sophomore Year

In my sophomore year, in addition to full-year studies of French, Advanced Geometry, Biology, and Business Education (Typewriting), I took courses in the following areas:

English

  • Introduction to Dramatic Literature
  • Introduction to Creative Writing (with Brian McCarthy, who also stoked my interest in science fiction, with the Science Fiction Club and the Palingenesis publication it spawned)
  • Introduction to Journalism
  • Introduction to the Short Story

Social Studies:

  • War and Peace (Twentieth Century)
  • Struggle for Democracy (Up to the French Revolution)
  • American Foreign Policy
  • Consumer Economics
  • Urban Economics

I was medically excused from gym, but took associated courses in “Human Sexuality” and “Psychology of Human Relations”.

Junior Year

I engaged in full-year studies (all five cycles) in French, Chemistry, Trigonometry, and Music (The History of Jazz, 3 cycles of which were attended in my junior year, 2 cycles of which were completed in my senior year—during which I actually taught several weeks on the history of jazz guitar and the history of jazz violin). I also took these courses in the following disciplines:

English

  • Psychological Approach to Literature (2 cycles)
  • Shakespeare (2 cycles)

Social Studies

  • The Kennedy Years & After
  • American People
  • The Holocaust (the first such course ever offered on a high-school level, taught by Ira Zornberg, under whom I came to edit the social studies periodical, Gadfly)
  • Futuristics

I began my studies with the Law Institute, led by two wonderful teachers, Mr. Nelson and Mr. Wolfson:

  • Justice, Judges, and Jury
  • Supreme Court & Civil Liberties
  • Crime and Punishment
  • Business Law

I also took one elective course in “Photography”—where I learned to take and develop photographs, as well as various “DISKS” (“Dewey Independent Study Kits”) in such areas as Medieval History and the Renaissance.

Senior Year

In my final year at John Dewey High School, I undertook full-year studies of Advanced French, Anthropology, three cycles of Calculus, and Advanced Placement American History (taught by Larry Pero, Chair of the History Department, for which I earned college credit with St. John’s University). I also studied the following courses in English:

  • Man, Nature, and Survival
  • Individualism in American Literature
  • Introduction to Film
  • Public Speaking

And I completed my studies in the Law Institute with the following courses:

  • Law in an Urban Society
  • Fieldwork and Legal Research

Never giving a second thought to the issue of “Grade-Point Average,” I fully embraced the enriched atmosphere of learning that John Dewey High School provided for its students. I graduated with honors for growth, personal achievement, and personal contributions in English, French, Music, and Social Studies, and received recognition for my extra-curricular activities.

I also received the English Achievement Award for Excellence in the Communication Arts, the James K. Hackett Medal for Demonstrated Proficiency in Oratory, the Publications Award for Demonstrated Excellence in the Field of Journalism, the John Dewey Science Fiction Club Award, the Chemistry Teachers Club of New York Award for scholarship in chemistry, a certificate of merit from the Association of Teachers of Social Studies of NYC, and the Honorable Samuel A. Welcome Award for Excellence in Legal Studies.

Most importantly, the teachers at John Dewey High School, unafraid to show their own political predilections, encouraged me to develop my own political and intellectual interests, whether or not they agreed with the directions I was taking. Indeed, once I had discovered Capitalism: The Unknown Ideal by Ayn Rand, while enrolled in my Advanced Placement American History course, the libertarian trajectory of my politics was seeded, nourished, and challenged by my teachers. A greater gift from American educators I could never have received.

From what I understand, the school is more traditional today than it was in its inception, but I’ve retained friends among my former peers and faculty and will always have a depth of love for the high school that more than prepared me for a rigorous and rewarding undergraduate, graduate, and doctoral education at New York University.

Homonograph Reviewed @ C4SS

Eric Fleischmann—who is not just a student of my work and a very dear friend, but a very fine young scholar in his own right—offers a critical and provocative review of my monograph Ayn Rand, Homosexuality, and Human Liberation on the site of Center for a Stateless Society, which, not coincidentally, is offering the “Homonograph” for sale at its C4SS Store here.

Eric interviewed me for the piece, which places the monograph in its proper context—a nearly two-decade old discussion of the relationship between Objectivism and those in the LGBTQ+ community who were drawn, “like moths to a flame,” to Rand’s uplifting celebration of individual freedom and authenticity “only to be burned in the process.”

Despite some many on-point criticisms of the work, of Rand and her acolytes, and of reactionary elements within the libertarian movement, Eric argues that the “monograph serves as one of the centerpieces in the establishment of thick libertarian ideas. It especially forwards the point that it is not enough that people refrain from trying to use the state against the LGBTQIA+ community. We must go further and combat a culture that breeds both physical and nonphysical violence.”

Check out the review here and other reviews of the work here. And thanks, Eric, for your challenging and wide-ranging examination of the monograph!

The “Homonograph” (Leap Publishing, 2003)

Song of the Day #1870

Song of the Day: Stevie Wonder “Stars on 45” Medley [YouTube link] includes “My Cherie Amour” [YouTube link to the original], a song featured on the jukebox on the night that police raided the Stonewall Inn in the wee hours of this date in 1969. The patrons fought back against brutality, in a cry of liberation for the right to live their own lives and pursue their own happiness. That Stonewall storm left a Rainbow of Pride in its wake that illuminates the dancefloor for all those who lovingly embrace the singular authenticity of the music inside them.

Steve Horwitz, RIP

I am very sorry to report this devastating news. My long-time colleague and friend, Steve Horwitz, passed away this morning. His wife, Sarah Skwire, has confirmed that he died around 5:15 am.

Steve had been diagnosed with multiple myeloma back in 2017. He was a warrior in facing this diagnosis and battling this disease, and an inspiration to countless thousands of people for his very public sharing of his trials and tribulations.

Steve was first and foremost a wonderful human being and a very dear friend. But he was also a thought-provoking scholar of the highest order. He was long associated with St. Lawrence University, and later became the Distinguished Professor of Free Enterprise in the Department of Economics in the Miller College of Business at Ball State University in Muncie, Indiana. In 2020, he was the recipient of the Julian L. Simon Memorial Award from the Competitive Enterprise Institute.

Steve and I first met way back in the mid-1990s; his important work in the area of Austrian economics and on the progressive nature of market institutions (which would culminate in his wonderful book Hayek’s Modern Family) led me to spotlight his contributions to the “dialectical” turn in libertarian thought, in my book Total Freedom: Toward a Dialectical Libertarianism (2000). So enthused was he with the dialectical project that he gladly accepted an invitation to contribute a wonderful essay (“The Dialectic of Culture and Markets in Expanding Family Freedom“) to the 2019 anthology, The Dialectics of Liberty: Exploring the Context of Human Freedom, which I coedited with Roger Bissell and Ed Younkins.

Our professional relationship also extended to Rand studies; he was a contributor to two of the symposia published by The Journal of Ayn Rand Studies: one to our 2003 discussion of Rand and progressive rock (“Rand, Rush, and De-totalizing the Utopianism of Progressive Rock“) and another to our 2005 centenary symposium on “Ayn Rand Among the Austrians” (“Two Worlds at Once: Rand, Hayek, and the Ethics of the Micro- and Macro-Cosmos“).

In 2012, Steve would join the journal’s Board of Advisors. Anytime I asked him to do a peer review, he accepted the project, even if he was tempted to torch some of the essays he had been asked to read. If I heard even the slightest hesitation from him, I’d take a line from the 1959 film version of “Ben-Hur“: “We keep you alive to serve this ship! So, row well and live” [YouTube link]. It became an ongoing mantra between us—anytime either of us suffered a medical setback. He told me I inspired him in my lifelong struggles with a congenital intestinal illness, and I’d tell him, “Are you kidding me? You’re an inspiration to all of us!”

My heart is broken. I want to extend my deepest condolences to Steve’s family and friends, and wish to say that I share their sorrow, while celebrating his extraordinary life.

Steve Horwitz (1964-2021)

Addendum: When asked about how we could keep Steve’s memory alive, I said:

Early on in Steve’s career, he, like Don Lavoie before him, showed a certain indebtedness to the highly dialectical approach of the hermeneutical tradition. Paul Ricoeur once said that a text is detached from its author and develops consequences of its own—transcending its relevance to its initial situation and addressing an indefinite range of possible readers.

As long as there are people who can read what Steve wrote and listen to what Steve has said, his work, his life, his legacy, will live on.

2021 Summer Music Festival (Dance Medley Edition)

I’ve been doing a Summer Music Festival now for six years. In 2016, 2017, and 2018, it was an eclectic mix, but by 2019, I began more “thematic” installments, marking the fiftieth anniversary of the Woodstock Festival. In the summer of 2020, it was a Jazz Edition. Folks who have followed the 1,866 “Songs of the Day” that I’ve posted since 2004 must know that I have an immensely diverse musical palette, which embraces everything from classical, jazz, musical theatre, and the Great American Songbook to R&B, rock, prog rock, and ‘Planet Rock‘ (hip hop). This year, however, it’s all about Dance Medleys! Yep! Unabashed, unapologetic, dance music—much of it even Disco, stretching from the late 1970s to the late 1980s, the very years that I was working part-time as a mobile DJ and MC, playing engagements, weddings, school proms and reunions, New Year’s Eve parties, and Bar Mitzvahs (see photo below, circa 1986). Not to mention doing custom-made mix tapes for people who attended those parties and for all my friends! (Heck, I even created dance mixes for Ms. Ski‘s [my sister’s] award-winning Dance Teams!)

So, let the Haters sit this one out! This fun, rhythmic music emerged from R&B, soul, funk, and Latino influences, with many of its early DJs coming out of an urban gay subculture. That might explain some of the hostility heaped on the genre in such events as “Disco Demolition Night” [YouTube link], which took place on 12 July 1979 at Comiskey Park. Alas, Comiskey Park is now history [YouTube link], but disco’s influence on house, techno, electronica, hip hop, and dance pop lives on. And we’re not even counting the hundreds of disco hits that have been “sampled” ever since by artists across all genres in the extension of their craft.

So, it’s time to dance down memory lane! Most of the featured medleys this summer are from Disconet, the New York-based “subscription” label founded in 1977 by Mike Wilkinson. Two of the medleys that I’ll post over the summer were created by me back in the 1980s, and will be making their debut on YouTube publicly for the first time! (And a special shout-out to my dear friend Ryan Neugebauer for guiding me through some of the YouTube tech issues! Thank you! ❤).

There were many fine DJ subscription labels, including Hot Tracks and DMC, but Disconet was the pioneer. I was very good friends with the late Bobby “DJ” Guttadaro, an award-winning club giant, from Bay Ridge, Brooklyn, who was a member of the original team of remixers hired by the Disconet service. When we walked into a club where Bobby was mixing, I’d slip him a playlist, and could be certain that at some point in the night, he’d play virtually all of my requests! I dedicate this year’s Summer Music Festival (Dance Medley Edition) to his memory and the memory of all those heroic, trailblazing DJs who mastered the art of the mix. We start on June 20, for by Sunday night at 11:32 pm (ET), the Summer Solstice arrives! Watch this space!

^ Me (DJ’ing, circa 1986)

The “Homonograph” and DOL Available Thru C4SS Store!

Pardon me for this commercial break!

This being Pride Month, I am happy to announce that my 60+ page-monograph, Ayn Rand, Homosexuality, and Human Liberation (2003) is finally available again for sale—though supplies are limited—through the C4SS Store (link to sale page). I donated virtually my entire personal inventory of the work to the store. The book may be out-of-print, but the copies are pristine and being sold for only $5 each!

Available Again thru the C4SS Counter-Economic Store

The “Homonograph” (as I’ve often called it) is a combination philosophical exegesis, sociological study, and political tract, which examines Rand’s impact on the sexual attitudes of self-identified Objectivists in the movement to which she gave birth and the gay subculture that she would have disowned.

I should also mention that our special discount sale of the anthology, The Dialectics of Liberty: Exploring the Context of Human Freedom (coedited by Roger Bissell, Ed Younkins, and me), is now over, because the book is sold out! It is still available at a higher price (in hardcover, paperback, and Kindle) through Amazon (as well as Google Books and Lexington Books), but why would you pay a minimum of $40 when you can get the book for $18 directly from the C4SS Store (link to sale page)! I’ve autographed all the copies that C4SS is selling. It is also available as part of the C4SS Store’s special collection: “The Intros Bundle” (link to sale page).

I want to thank James Tuttle for making all of this possible. Check it out!

Liberty Resources

My friend Daniel Blois (aka Daniel Bastiat) has begun a new project worthy of your attention (and not just because he cites some of my work under the topics of “Dialectics” and “LGBT”). It’s called “Liberty Resources” and Daniel tells us:

I started a new project that I thought would be very useful: A single location repository for liberty-themed topics. I am not done – I will be adding many more sources. I haven’t even started on articles yet, just books. I want people’s feedback on this.

Tell me what other topics need to be in there. Have any sources that I missed that should be in specific topics? Do certain topics need a better label descriptor? Are certain sources under wrong topics?

If anyone wants to help me with this endeavor, it would also be appreciated.

Check it out!

Inherit the Wind … Still Riveting


This scene from the 1960 film, “Inherit the Wind” (which is on the local NY PBS station tonight), is one of the most riveting cinematic statements of the power of the individual human mind in the debate between science and religion. Based on the Scopes “Monkey” Trial, it features two giants of the silver screen: Spencer Tracy and Frederic March. Breathtaking…