Rand 116 … Still Challenging Traditions

Today is the 116th anniversary of the birth of novelist and philosopher Ayn Rand. Interestingly, on Sunday, the New York Times Book Review published an Alan Wolfe-penned essay on Benjamin M. Friedman’s book, Religion and the Rise of Capitalism. Amazingly, Wolfe took aim at Friedman’s attempts to connect free markets to religion and the Protestant work ethic (something for which Max Weber is most famous).

This is from Wolfe’s review:


For one thing, this book is mistitled; its overwhelming concentration is on only one religion, the Protestant one. You will not find a discussion here of the two great papal encyclicals, “Rerum Novarum” and “Quadragesimo Anno,” that form the basis of Catholic social teaching. By confining himself mostly to the Protestant countries of England, Scotland and Holland, Friedman, for all his range, narrows his focus too much.

What is more, economics and theology may have intertwined in the past, but they rarely do now. If anything, someone could write a contemporary work, surely shorter than this one, on atheism and the resurgence of free-market economics. The 19th-century economic thinkers Herbert Spencer and William Graham Sumner, both influenced more by Darwin than Calvin, were quite hostile to religion. The 20th century’s most widely read advocate for laissez-faire, Ayn Rand, was a militant nonbeliever. Milton Friedman, who needs no identification, was Jewish by birth but nonobservant. The story so brilliantly told by the author, it would seem, has reached its end.

A provocative observation that places Rand’s take on free markets (and the work of others in the classical liberal and contemporary libertarian movement) outside the religious context to which it has often been wedded by conservative thinkers especially.

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